Raymond Ibrahim
This weekend ISIS released a
new video
showing some 30 Ethiopian Christian men being beheaded in Libya for refusing to
convert to Islam (or to pay a tax for refusing to do so). This comes two months
after 21 Egyptian Coptic Christian men were martyred at the hands of ISIS for
the same reason.
Christians and other religious minorities are being targeted, and their
future in the Middle East is in peril. Raymond Ibrahim, author of
Crucified
Again: Exposing Islam's New War on Christians (2013)
and The
Al Qaeda Reader (2007), and Shillman Fellow at the David Horowitz Freedom
Center and a Judith Friedman Rosen Writing Fellow at the Middle East Forum,
talks about what we know.
Kathryn Jean Lopez: What do we know about the Ethiopian Christians
killed by ISIS?
Raymond Ibrahim: Like the 21 Copts slaughtered before them in
February, they were likely impoverished migrant workers from the days of
Qaddafi, trapped in post–"Arab Spring" Libya. ISIS killed them in two sets — the
first were shot execution-style in the backs of their heads, the second had
their heads hacked off. The video is horrific — the blood and gore puts
Hollywood's gory movies to shame.
By way of context: Soon after Qaddafi's overthrow, Ansar al-Sharia — the
"Supporters of Islamic Law" — offered rewards to any Muslim who finds any
Christians (most being from neighboring Egypt). In the past few years, scores of
Coptic Christians were
randomly
killed — in one instance,
a
family consisting of a mother, a father, and their young daughter (graphic
pictures
here).
But since Ansar al-Sharia morphed into an affiliate of ISIS, the slaughter of
Christians has been even more systematic.
Lopez: In the ISIS video they are described them as "worshipers of the
cross belonging to the hostile Ethiopian Church." Is the Ethiopian Church
hostile, or is this just propaganda?
Ibrahim: This is pure propaganda, more "Muslim grievances" that have
no grounding in reality. Here's another example: When ISIS slaughtered the 21
Coptic Christians, it cited
hackneyed
grievances against the Coptic Church. The late Coptic pope Shenouda III
was
portrayed as "a U.S. agent, an abductor and torturer of female Muslim
converts from Christianity, who was stockpiling weapons in monasteries and
churches with a view to waging war against the Muslims and dividing Egypt to
create a Coptic State."
Scene
one, in the Libyan city of Fezzan, shows the execution of what the video
narrator calls "nationals of the cross, from among nationals of the Ethiopian
Church."
|
Such is
Islamic
propaganda and projection — always accusing others of what Islamists
habitually do.
These accusations were proven false several times — one woman even appeared
on video saying she had voluntarily returned to Christianity — but, regardless,
ISIS still cited it in its justification to kill the 21 Copts (as "payback").
Even the 2011 attack on Our Lady of Salvation Church in Baghdad — the attack
killed around 60 worshipers, many of them women and children — was blamed on the
aforementioned allegations against the Coptic pope in Egypt (as if Iraqi
Christians had anything to do with them, even if the allegations were true).
Bottom line, as shown in
The Al Qaeda
Reader (and
in
this article): The messages that these jihadi organizations send to the
world at large are antithetical to the messages they send to fellow Muslims. To
the former, they play the grievance card; to the latter, they say Islamic law
commands that they attack, slaughter, plunder, rape, and enslave "infidels."
Lopez: Why is that propaganda effective?
Ibrahim: The effectiveness of this propaganda is simple: No matter how
absurd, there are some in the West who are more than happy to leap on such
"grievances" and say "Aha, that's why are Muslims angry! It has to do with
economics and politics, and grievances relating to them — not with hostile
Islamic teachings." Anyone acquainted with the "mainstream media," Mideast
academic departments, and, of course, the White House knows what I mean.
Lopez: Is this just like what happened with the Coptic martyrs?
Ibrahim: Yes, the recent butchery of the Ethiopian Christians is
nearly identical to what happened to the Egyptian Christians.
Scene
two shows the beheading of Ethiopian Christians on the shores of Barqa,
Libya.
|
Speaking of propaganda: There is an important but overlooked point to be made
here about both groups. They had their heads hacked off because they refused to
renounce the Christian Trinity and embrace Islam. Because this little fact does
not sit well with ISIS — who are more interested in demoralizing
Western/Christian viewers than in inspiring them through the courage of these
martyrs — this aspect is not always readily apparent. But ISIS has left many
conquered Christians and other non-Muslims who convert to Islam in peace. It has
also let some Christians remain, as long as they pay
jizya, extortion
money, and live as third-class citizens, according to Koran 9:29 and the
Conditions
of Omar.
In the video, ISIS says that the Ethiopian Christians did not pay jizya
(likely because they didn't have any money). This means that the Ethiopians were
given Islam's classic three choices: convert to Islam, pay jizya and remain
Christian, or die (according to Islamic prophet
Muhammad's
teachings). If they had no money, it came down to convert to Islam or die.
Their execution is proof that they refused to convert. It's the same with the 21
Copts before them — some of whom could be seen
uttering
Christ's name in prayer seconds before being barbarously beheaded. And it's
the same with the
four Iraqi children who were
beheaded
for "loving Jesus" and refusing to profess Muhammad the prophet of God.
Lopez: This latest video also shows people claiming to be Christian in
Raqqa saying that life is peaceful as long as they pay a tax for being
Christian. Do we have reason to believe that? Shouldn't that be unacceptable
even if true?
Ibrahim: Well, as mentioned, according to strict Islamic law, as long
as the extortion money is paid, Christians are allowed to live, but they must
follow any number of humiliations (also according to Koran 9:29), including
rising up for a Muslim, not building or even renovating churches (a deprivation
Egypt's
Christians experience habitually, so that
some
had to hold Easter outdoors), never showing a cross or a Bible, etc.
Incidentally, thanks to Mideast academics in the West, everyone now refers to
jizya as a "tax" or "poll tax." It's not. It's money given to purchase one's
life from the sword of jihad. For example, Georgetown professor John Esposito
speaks of jizya
in
almost glowing terms, saying that it was money Christians paid to Muslims to
buy their protection against "outsiders," when in reality the money was to buy
protection against Muslims themselves.
Lopez: Why should we believe the warning to the West in that video:
"You won't have safety, even in your dreams, until you embrace Islam." Why isn't
this just propaganda?
Ibrahim: Because it is Islamic law. According to classic, mainstream
Islamic teaching, the Islamic world is supposed to be at perpetual war with the
non-Muslim world until the former subsumes the latter. Consider the entry for
"jihad" in the
Encyclopaedia of Islam, published in an era before
political correctness hijacked academia: The "spread of Islam by arms is a
religious duty upon Muslims in general. . . . Jihad must continue to be done
until the whole world is under the rule of Islam. . . . Islam must completely be
made over before the doctrine of jihad [warfare to spread Islam] can be
eliminated."
Of course, there are exceptions — much of Islamic law is based on
circumstance — best caught
by
the phrase "when weak, preach peace; when strong, wage war." The Islamic
world is currently not strong enough to wage an all-out assault on the West.
Currently. But if you want to know how Islam behaves toward those "infidels"
under its authority, you need look no further than to the plight of Christian
minorities from one end of the Muslim world to the other, where they are being
slaughtered, their churches burned, their women raped, their children enslaved
(for hundreds of anecdotes from the last few years, see
Crucified
Again).
"Hate for Christians and other non-Muslims ...
began with Muhammad and his companions, 1,400 years
ago."
|
In short, the hate for Christians and other non-Muslims, including
secularists/atheists in the West, did not begin with ISIS, al-Qaeda, Ansar
al-Sharia, Boko Haram, or Al Shabaab. It began with Muhammad and his companions,
1,400 years ago.
Lopez: What worries you most about Christians living in the Middle
East?
Ibrahim: The long and the short of it is, if nothing is done, if
nothing changes, there will no longer be any Christians in the entire Middle
East, even though they are the most indigenous inhabitants of the region,
predating Islam and Muslims by many centuries. Worse, Christians will not simply
"disappear" or just "leave." Many of them — and there are still millions in the
region, especially Egypt — will face the fate that the Copts and Ethiopians
faced: Choose Islam or death; and many will die, in holocaust fashion.
Lopez: What worries you most about the White House's calling this
senseless violence?
Ibrahim: That people here are kept in a bubble, oblivious to what is
going on — and, more important,
why
it's going on. Make no mistake: As mentioned earlier, the slaughter is
happening over there,
now, but once the opportunity to wage an all-out
jihad here presents itself, the slaughter will be coming to the West as well
(the beheadings of "infidels" that occurred in London and Oklahoma will not be
so rare).
"You won't have safety, even in your dreams, until you embrace Islam" is not
an empty threat. Yet, according to Obama and all the "experts," ISIS has
"nothing to do with Islam." Given such a disconnect, expect the unexpected to
happen.
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